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Ty- now is it a scandal?
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Ty- now is it a scandal?
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Ty- now is it a scandal?
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Seems like a very hollow nobility to me. |
Ty- now is it a scandal?
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I'm already there. We're watching you, Chinaski. |
Ty- now is it a scandal?
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Ty- now is it a scandal?
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Let me repeat this. Torture is unlawful. It is prohibited by the laws of the United States. It is prohibited by international law. It is prohibited by the Constitution. Engaging in acts of war, if properly sanctioned, is lawful. As I noted before, there is no point in getting into the moral aspects with you, as you are apparently not equipped to recognize them. |
Ty- now is it a scandal?
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Ty- now is it a scandal?
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And I'll take my hollow nobility any day over your "shit happens." You sit here, safe at home, and pretend that it's okay for us to play God and choose who will live and who will die, vainly believing that you have the power to determine the fate of "hundreds, or thousands, or more." Seems like a hollow being to me. Devoid of soul, conscience, and compassion. And I'm not being at all partisan. |
Ty- now is it a scandal?
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Ty- now is it a scandal?
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Ty- now is it a scandal?
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Ty- now is it a scandal?
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We can certainly avoid fighting wars. The French have done it through history. I think you don't want to talk about the morality of the issue, because you cannot rationally distinguish killings or other brutal acts as part of war, on the one hand, and torture, on the other hand, other than by pointing to what is currently "legal." It seems to me that what we have done in the case of war is to engage in a balancing test, where we have determined that the horrors and evils we inflict are outweighed by the benefits. I am only suggesting that the same anaysis should be done for torture. I can see no other rational weigh to distinguish among these horrors. |
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Kay: Michael, do you realize how naive you sound. Presidents and Senators don't have people killed. MC: Who's being naive Kay? |
Ty- now is it a scandal?
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There are groups of people out there who are looking to kill huge swaths of other people for various perceived indiscretions, like not following the right nutjob's version of what some god told him we should all do, or not willingly granting supreme authority over all to the whacko leader they've chosen for themselves. We've stepped in to slow that killing down. The "power to determine the fate" of tons of people is derived from whatever power we can muster to stop those whackos and nutjobs, and I can testify that that power is there. "Vainly"? Right. You're like Adder, standing firm that Saddam and his ilk constituted inconveniences to some people. So, when we try to stop these killers, are we playing god? Does that fit your definition? Do you perceive that everything we do to try to stop these killers is somehow morally equivalent to the actions and motivations of these killers? If you want to talk about soul, compassion, and conscience, and have people keep a straight face around you, consider that what we're doing ranks far higher on the moral scale then the actions of the Baathists trying to re-seat the murderous dictatorship, or the mullahs looking to rule by their personal vision of gawd, or the simple murderous thieves taking what they can because they can. If that concept staggers you, then your answer to Club about there being no point of communication is right. |
Ty- now is it a scandal?
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Ty- now is it a scandal?
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aV |
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On the other hand, if you just couldn't think of anything to say, I take it all back. |
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Ty- now is it a scandal?
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http://www.lawtalkers.com/forums/ava...ine=1112188054 I have to tell you Hank, for once, I think I want to fuck you. I'd still have to bag your face (or do the missionary style position so if you're tall enough your face will be towards the headboards and out of my line of vision) but this is a much sexier avatar. Yeh Yeh Yeh, take it to the FB. |
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Ty- now is it a scandal?
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I can't think of any other way to say it. Torture is wrong. It is not dropping bombs. It is not engaging in battle. It is not honoring the humanity of the combatants on each side. It is deliberately inflicting pain on another human being qua human being, not fighting a soldier on the field of battle. Morality and rationality don't always walk hand in hand. If you can't see it any other way, then please accept that I take this as a matter of faith. |
Ty- now is it a scandal?
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At what point in life do you start lying about where you're from, and disclaiming any knowledge of Texas? Seems like you could claim good cause by now. |
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Because our motives are pure? Because we're better than them. Bullshit. If we are willing to torture, maim, and kill them all if we have to, then we are them. What makes us different is the fact that we are governed by laws, and we adhere to them. Pure power is not deemed an aceptable way to lead and govern. If we throw all that aside, then we have nothing left to claim to be better. We have forfeited the high ground. What staggers me is that you can argue so vehemently about your individual rights and freedoms, but you deny that those rules apply to the Iraqis. What is your basis for the distinction? That some of them want to kill us? What the fuck do you think we've been doing? That they want to impose their will and their way of life upon the citizens of Iraq? Isn't that what we're doing? What the fuck, Bilmore? What the fuck?* *(New board motto.) |
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Remember, we're not talking about the invasion or the toppling of Saddam. We're not talking about the efforts to democratize Iraq. We're talking about beating the shit out of people, raping their daughters (or trying to credibly threaten to do so), denying them food water, and sleep. What makes it better when we do it than it was when Saddam did it? |
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No, that's not what we're doing. Sheesh. I buy the Dershowitz argument. If some asshole has a nuke set on a timer in Minneapolis, and I can get him to tell me where it is by torturing him, consider him to be without fingernails or eyes. I can do many things in defense of life that I can't do as offensive action. You spend too much time on the surface idea of how it "looks", and not enough on what it serves. Yeah, sometimes the ends justify the means. What makes us different is the moral stance of the end we seek. A moral stance that says "I will enforce my rule with shredders" brings no moral sanction to an action. A moral stance that says "I will stop that man from shredding others" does. Your nobility costs others their innocent lives, but makes you feel good, and that strikes me as serving your own self-image far more than serving life. |
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You are arguing that it is okay to break the brother's fingers one by one until he tells you where the gun is. |
http://www.ca11.uscourts.gov/opinion...511628reh2.pdf
Denial of petition for rehearing. Language in the separate concurrence regarding Activist! judges. |
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Your absolute position that torture is wrong is untenable. It is like saying it is always wrong to lie: but what if you are hiding Jews and the Nazis ask if you have any. The moral thing to do there is lie. Don't laugh but in the first Dirty Harry movie he caught a serial killer who he knew had burried a woman somwhere and he knew that if did not find out where the woman was buried the woman was going to die. So Dirty Harry stepped on one if his bullet wounds until he told him where the girl was buried. That was the moral thing to do. Allowing an innocent girl to die just because you have some absolute moral rule about torture is absurd - and immoral. |
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Nice "othering" of people to try to make yourself feel better. |
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ETA good to know that after you witnessed the birth of the Soviet Union you were prescient enough to travel to Berlin to oversee the Nazi regime. |
I don't know why you guys are still discussing this. I pointed out the rules on torture yesterday. Me and the snake (or is it a worm) agreed on the rules, so that should end the discussion.
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The fact that we aren't as bad as some people who engage in an activity that we engage in doesn't make that activity right. |
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Question for the Readers
I have been working on a question and wonder whether anyone else has too, and figured y'all were just the losers to ask:
Whether People Should Have Children (or How To Minimize The Risk of Global Nuclear/Biological Disaster) The Question is - Should people even bother having children or should they instead spend their time and money enjoying the rise and fall of civilization and leave a well-used corpse? Inherent in the Question is the presumption is that, in a quantum world, anything that can happen, will happen. Nuclear devices exist, so they will be set off. Biologic plagues exist, so they will be released. We can effectively end civilzation as we know it, so we will. There is no putting technology back in the bottle - the only unknown is when such events will occur. The Question then becomes whether we can limit the probability that global destruction occurs to an acceptably low level that people should continue to have children, and, if so, how can we do so? I see it as two curves. The first is the Knowledge/Ability curve - the increasing knowledge about weapons of mass destruction combined with the increasing ability to use and deliver them around the globe. The second is the Desire/Violence curve - the amount of people who would use such weapons if they could. Obviously, we want to: (1) limit the Ability curve (because I don't see us limiting the Knowledge curve), and entities like the TSA and the CIA are presuambly trying to do so; and (2) decrease the Desire/Violence curve, and various people are trying to do so in different ways. And we have the bazillions of dollars we are spending on Iraq, Afganistan, the TSA, CIA, NSA, etc. to do it. But are we applying our best efforts to determine what factors are most important, most effective, and most efficient to address, or are we just winging it? Have we rigorously analyzed whether our use of the money is cost-efficient to our goal? Would the money be better spent in outright grants to impoverished countries? Missile-defense? Education? Sniffing technology? Satellites? Communication monitoring? Internet monitoring? Alphabet soup agencies? Biochemical defenses? Pharmaceutical development? Bunkers? Outreach groups? Assassination of extremists and wackos? Destruction of WMDs? If we haven't done this analysis, shouldn't we? We have super-fucking-Cray computers that should be able to analyze what efforts work best. They should be able to compare whether neo-cons, religious wingnuts, bleeding hearts, loudmouth drunks in bars, bloggers, bookies, astrologists or Euroweenies high on Extasy while listening to the Chemical Brothers have the statistically best method to fight global disaster, and, whether, given the probabilities, we should bother having kids. Perhaps more importantly (and finally), if we haven't done this analysis purely because I am the first moron to think of it, where do I publish? |
Ty- now is it a scandal?
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