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Sorry, Flinty, nothing personal
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Sorry, Flinty, nothing personal
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Sorry, Flinty, nothing personal
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Sorry, Flinty, nothing personal
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Voinovich tells colleagues to vote against Bolton
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Sorry, Flinty, nothing personal
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Sorry, Flinty, nothing personal
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But I still want to know what Spanky thinks makes up the morality that we all agree on and got from a higher power (often called "god" as a shorthand). My "generally help other people, all things being equal" is not much. |
Voinovich tells colleagues to vote against Bolton
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This Republican congress is kind of interesting. |
Sorry, Flinty, nothing personal
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George Lucas invented the aliens. Therefore, George Lucas is the source of all morality. QED. |
Sorry, Flinty, nothing personal
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Sorry, Flinty, nothing personal
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Sorry, Flinty, nothing personal
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Sorry, Flinty, nothing personal
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1) No one has every explained to me a morality system that is based on reason or rational. All nonsupernatural morality systems are based on self interest. 2) Under a self interest morality system people are good because it helps them survive. Animals run in Packs because that gives them a greater chance of survival than if they ran alone. They have developed the instinct to run in packs because it helps them carry on their Genetic code. Under Darwinian theory, humans evolved a morality code because it helped them live together in societies and therefore helped them survive and carry on their genetic code. So morality is part of our makeup because it helps us survive. 3) Under a self interest morality system there is no reason to feed people in Bangaladesh. If you understand that morality is simply part of evolution to help you survive, then you should be able to rise above it. Just like your instincts tell you to eat candy, but you realize that instinct is really there to get you to eat fruit to avoid scurvey and not to get you to eat stuff with lots of sugar. In the same vein, if you understand that you have morals just to help you survive, you then realize you survival chances are better if you live among people that are moral but you do not act morally. In other words, if you can steal from your neighbor is it OK if you can get away with it, as long as you are not caught and get kicked out of the society (where your survival chances will be reduced). Following the same logic, you desire to feed kids in bangaladesh is just from an instinct that helps you survie, but helping kids in Bangaladesh is just a by product of that instinct (like eating chocolate) and therefore you, if you really understand your self interest, you should ignore it. 4) Without a universal moral code, all morality is relative. Your arguments should be based on self interest. 5) If people on this board did not believe in a universal moral code their only political argument would be that something does or does not serve their self interest. They would not care about the morality. So all arguments of right and wrong are irrelevant. 6) If you believe in a universal moral code then you have to believe that someone or some things concocted it. So there had to be a higher power. So there may not be rational proof of God, but just by arguing what is right and wrong you are assuming such a God. |
Sorry, Flinty, nothing personal
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Sorry, Flinty, nothing personal
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Sorry, Flinty, nothing personal
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Sorry, Flinty, nothing personal
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Sorry, Flinty, nothing personal
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Sorry, Flinty, nothing personal
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Where does altruism fit in? Or the whole Kantian thing? Where I can see that a particular rule may benefit me, but when applied to everyone it has a net negative effect -- so I don't want it to be the rule for everyone, even though I might lose a personal advantage. do you even agree with the convoluted crap you are spewing? you are impossible to talk to. I sure hope you are good with body language. |
To further explain the starving Children in Bangaladesh. Under Darwins theory people develop morals to help them survive. If people have an instinct to feed the poor, or assist the weak, then that will help society because when people fall on hard luck they will be helped out. This increases the chance of society for the whole collective. Therefore that instinct is bred into us. However, if one realizes that one's personal chance of survial is better if one lives in that society, so if they fall sick or become poor, the will get get help. But while living in that society if they realize their instincts are there to build such a society, they will realize for them personally that feeding the poor reduces their chance of survival by taking resources away from themselves. So the key is to stay in the society but try and get away from reducing your own resources (this is know as the free rider problem). If one does not believe in universal moral code, how can you tell someone that they should not cheat on their taxes if they get away with it?
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Sorry, Flinty, nothing personal
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Do we have to go into the repeat-encounter prisoner's dilemma experiments? Christ. |
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The instinct to help I think decreases as whatever is in need seems more "other." A mom might starve for her kid, but probably not anyone else's. If food is relatively plentiful, though, or at least sufficient, she will feed a hungry abandoned kid. I am fucking never having kids. If you people are examples of what's ruling the country, I don't want to think about what they would end up with. It's too fucking depressing. |
Sorry, Flinty, nothing personal
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What you say is true in theory, but in todays world, if someone does not pay their taxes is everyone else going to stop. No. So without a universal moral code, you can not tell someone they should not pay their taxes if they can get away with it. |
Sorry, Flinty, nothing personal
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I think knowing that people get away with cheating on their taxes makes people who would normally be meticulous more likely to fudge things like "home office" and "business expenses." Slippery slope. Of course, I intermittently get a lot of exposure to the whole "social norms" universe of stuff, and am no doubt influenced by that. I find it pretty compelling, though. |
Sorry, Flinty, nothing personal
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I used to be an Atheist/Agnostic for years. The problem was that my instincts told me that female circumscission in North Africa is wrong. My instincts also told me that as long as there are starving people in the world something is not right and needs to be fixed. My instincts also told me that it is wrong to kill innocent people. My instincts also told me that these truths are universal. Killing is wrong in every society and all the time. In addition, I have no problem that tons of antelopes are being killed every year by Lions. My instincts tell me there is right and wrong and it aplies to everyone everywhere. The problem is if my instincts are just there as a survival mechanism than how do you argue with someone and tell them slavery is wrong. But if it just an instinctual feeling that helps me survive how do I tell a Northern Sudanese what they are doing is wrong when the enslave a black Sudanese. Like Jefferson, I think certain morality is self evident, and the only way it can be self evident if is it comes from somewhere. Where is the lapse in my logic? |
Sorry, Flinty, nothing personal
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Sorry, Flinty, nothing personal
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Sorry, Flinty, nothing personal
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Sorry, Flinty, nothing personal
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OTOH, it might be OK -- depends what the alternatives are, and what I'm used to. |
Sorry, Flinty, nothing personal
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Sorry, Flinty, nothing personal
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BTW - the Superman label came from Nietzcha not me. Didn't you see a Fish Called Wanda? |
Sorry, Flinty, nothing personal
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Sorry, Flinty, nothing personal
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Sorry, Flinty, nothing personal
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This existence of this board seems to assume an international moral code. We argue whether or not the invasion of Iraq was good for the Iraqis but we all assume that the well being of the Iraqis should be taken into consideration. I know I do. But why should we care about how our foreign policy effects the Iraqis, unless there is a universal moral code that we all agree on that states that you shouldn't screw up other peoples lives without good reason?
Every argument on this board assumes that someone's line of reasoning follows the universal moral code and the other persons reasoning does not. If morality is relative there could be no argument because we would all just have decisions based on our morality and there would be no point to arguing. |
Sorry, Flinty, nothing personal
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Sorry, Flinty, nothing personal
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Sorry, Flinty, nothing personal
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Sorry, Flinty, nothing personal
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I think we are too far apart in worldview to discuss this rationally. And, I am leaving anyway. |
Sorry, Flinty, nothing personal
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And at the margins these principles are not as universal as you suggest. Killing is bad, but killing in self defense is not. Many people believe it's OK to execute people for crimes, even though it's not self defense. The Aztecs' religion had them believing that human sacrifice is OK, something most people now would probably dispute. |
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